Posted: Please Trespass

The Green Post Campaign to Reclaim Everyman’s Right to Roam

We need an educational campaign to encourage landowners to welcome healthy trespassing.

We need an educational campaign to encourage landowners to welcome healthy trespassing.

America is often called the “land of the free,” yet we are not free. Citizens are not confined, but rather restricted by an endless barrage of “No Trespassing” and “Keep Out” signs across the country. We think of this existence as normal, so normal that we rarely think about it at all. Yet, the proliferation of No Trespassing signs is a cultural aberration that is relatively recent, at least in some parts of our country, and very much at odds with traditions in other parts of the world. Moreover, posting property to keep people out fosters idleness and thus boredom, which can lead to vandalism and abuse that makes No Trespassing signs appear necessary in the first place. If we wish to raise a populace that is fit, healthy, responsible, and free, then we must cross-examine the idea of private property and compare our cultural expectations with those of people from other lands.

New Zealand is crisscrossed with such an amazing abundance of public walking tracks that there is little incentive or need to trespass.

New Zealand is crisscrossed with such an amazing abundance of public walking tracks that there is little incentive or need to trespass.

I found it refreshing to travel in New Zealand for five weeks, where I did not encounter a single No Trespassing or Keep Out sign anywhere in the country. The most stringent sign I saw was a “Multiple Hazard” warning, cautioning people about entering farmlands. On the other hand, the country also has an amazing system of trails or “tracks,” as they call them. These tracks are easily accessible trails, providing little incentive for anyone to trespass. In visiting with the locals, I learned that New Zealand laws and customs are both very access-friendly. For example, most beaches and watercourses are considered public property. I enjoyed walking one public track along the waterfront near the town of Paihia, along the Bay of Islands. Private properties along the trail were sometimes brushy and fenced off, or might have a house right along the track with no fence, or sometimes the trail would even wind across a property and around a tool shed. The track always took precedence, and as long as people have the ability to walk unimpeded, what need is there to trespass?

Public tracks in New Zealand often cross working farms and ranches. In this case, the trail went across a cattle pasture and through a unique gate.

Public tracks in New Zealand often cross working farms and ranches. In this case, the trail went across a cattle pasture and through a unique gate.

Watercourses, I was told, include any little perennial or intermittent stream going across any pasture or down a hill, with access along either side to the width of the “Queen’s chain,” or about sixty-six feet. In addition, New Zealand has an extensive network of “paper roads” across otherwise private property. These public right-of-ways were defined when the land was settled and surveyed, and they remain legally open to public use, even if roads were never built.

Perhaps most importantly, it is culturally acceptable in New Zealand for people to cross private property, although it is considered polite to ask when crossing private property near a farmhouse. Equally important, it is culturally unacceptable to lock people out. One local mentioned a neighbor who migrated to New Zealand from Pennsylvania and bought a large farm. The newcomers couldn’t legally close the public track across their land, but in order to discourage anyone from using it, they let the trail grow so thick with brush and tall grass that nobody wanted to go there anymore. The locals frown at the inhospitality of these American transplants!

Land along small streams are public right-of-ways in New Zealand. This walking track follows a stream across a farm.

Land along small streams are public right-of-ways in New Zealand. This walking track follows a stream across a farm.

The idea that people should have freedom to roam is not unique to New Zealand. It is also a long-standing tradition in Scandinavian countries, known as allemansrätten in Swedish or “the everyman’s right.” These centuries-old traditions have been coded into law in recent decades. In Norway, Sweden, and Finland, people have the right to hike, ski, camp, and forage for wild food on undeveloped private properties, provided they respect landowners and don’t harm the environment. Bicycling is also allowed where appropriate. While the public is not allowed to enter cultivated lands during the growing season or pastures when livestock are present, other times of the year are okay. Somewhat similar customs and laws are found in Estonia, Latvia, Lithuania, Austria, Switzerland, Belarus, and the Czech Republic.

As a teenager I built a grass hut among the trees at the edge of a farm field near town, nurturing a healthy connection with nature.

As a teenager I built a grass hut among the trees at the edge of a farm field near town, nurturing a healthy connection with nature.

Scotland also has a longstanding tradition of public access to private lands, which was formally recognized in law with Scotland’s Land Reform Act of 2003. Citizens are allowed to walk, bicycle, ride horseback, and camp on private lands, provided they don’t damage the environment or interfere with farming or other private-land uses. England and Wales recently expanded public access with the Countryside and Rights of Way Act 2000, granting freedom to roam the open countryside.

In my home state of Montana, the freedom to roam has been a custom, tradition, and presumed right since the days of the frontier. As a teenager in the 1980s, I lived in Bozeman and walked nearby farm fields regularly, where I tracked everything from foxes to skunks in snow-covered fields. In a tangle of brush along an irrigation ditch, I built a hut of sticks and grass thatching, deepening my connection with nature. During weekends and summers, I went to my grandmother’s house in the country, where I walked for miles in every direction, crossing livestock fences all the way.

No Trespassing signs are a recent phenomenon in Montana.

No Trespassing signs are a recent phenomenon in Montana.

No Trespassing signs are a recent phenomenon, largely introduced by newcomers who, oblivious to Montana’s tradition of openness, imported their cultural expectations with them. Orange paint on a fence post signifies the same thing as a No Trespassing sign, so we have gained a few signs and a lot of orange paint, while losing access to millions of acres of land. Sadly, there wasn’t a public debate about it, because our cultural values were not recorded or publicized, and the loss occurred slowly, property by property across the state. People were unaware that by posting No Trespassing signs, they were not only closing down access to their own land, but also encouraging their neighbors to do the same, such that everyone lost access, including themselves. Unfortunately, “the everyman’s right” to roam was never formalized into law, nor was it written down as a guidebook for new residents.

The cultural shift can be shocking to someone who experiences it for the first time. For example, one local rancher sold his property and retired. He was always pleased to see people out fishing the streams on his property, so he was alarmed and saddened to see that the new owners posted the property, and even he was not allowed to go back and walk the land he had called home for decades.

Montana landowners traditionally welcomed hikers and fisherman on their land. No Trespassing signs were largely introduced by newcomers to the state.

Montana landowners traditionally welcomed hikers and fisherman on their land. No Trespassing signs were largely introduced by newcomers to the state.

The Journey

In 1804 through 1806, Lewis and Clark led the Corps of Discovery on an expedition up the Missouri River, over the Rocky Mountains, and down the Columbia, in search of a navigable route to the Pacific Ocean. They may not have found the Northwest Passage they had hoped for, but their journey of discovery led the nation westward and continues to inspire people today.

Similarly, individual journeys of discovery can be very powerful experiences that deeply shape a person’s life. For example, after the devastating loss of her mother and her marriage, Cheryl Strayed rebooted her life alone on the trail, as told in her best-selling book Wild: From Lost to Found on the Pacific Crest Trail. Her story was retold as a Hollywood movie played by Reese Witherspoon. Having the freedom to engage in a journey such as this is a basic need and fundamental human right, “the everyman’s right,” that should be easily accessible to all people, especially young adults who are searching for their path in life. Every person should have the opportunity to walk or paddle and camp to the horizon and beyond in their own journey of discovery.

A friend and I walked 500 miles across Montana in 1988, about half of which was across private lands.

A friend and I walked 500 miles across Montana in 1988, about half of which was across private lands.

I have undertaken several such journeys myself. In 1988, at the age of twenty, a friend and I walked five hundred miles across Montana, starting at my grandmother’s house in Pony and ending at Fort Union on the North Dakota border. We crossed private property for nearly half the trip, and rarely encountered landowners, but had largely positive encounters with those we met.

Our route took us to one of Ted Turner’s ranches, where we encountered a gate plastered with about twenty No Trespassing and Keep Out signs. Unfortunately, there was literally no other route available to us, so over the gate we went. The property manager wasn’t particularly enthusiastic to see us, but he allowed us to camp and move on. The next big ranch was also posted, but they invited us to join them for a nice hamburger dinner. Most people we met were supportive of our adventure. A few were mildly disgruntled and suggested that we should be responsible and get a job, but waved us onward. Journeys such as this have been greatly empowering, giving me the confidence and determination to follow my dreams in life.

The consequences of posting property runs much deeper than may be readily apparent. Locking people out can cultivate resentment and encourage rebellion and abuse. On the other hand, giving people expanded freedom to roam can foster a greater sense of stewardship and gratitude, which ultimately reduces vandalism and litter.

Having the freedom to roam across the countryside can help foster a greater sense of gratitude and stewardship.

Having the freedom to roam across the countryside can help foster a greater sense of gratitude and stewardship.

In our Green University, LLC internship program (www.GreenUniversity.com), we sometimes have students who act as if the property boundary is a cage, even when there are ample public lands nearby. They come from a culture where they feel confined to boxes, and it doesn’t occur to them that they are free to wander. They frequently feel trapped by society, that they are not free to live their own dreams. They are often so conditioned to being in a box that it never occurs to them to walk past the property boundary to walk the 100,000 acres of public lands in the Tobacco Root Mountains, just outside my door. I’ve met young people who are angry at society, angry at the machine of civilization, angry at the way the system enslaves and dehumanizes people. They are so accustomed to the experience of being trapped that they don’t recognize freedom even when the door is open and they can go anywhere they want. Other people may not feel the same depth of malcontent or they may not verbalize it the same, but the sense of confinement underpins some of the biggest issues we face as a society, from alcoholism to drug abuse, obesity, and a simmering cauldron of civil unrest that threatens to undermine our country.

While touring New Zealand, I appreciated the fact that litter was relatively scarce compared to the states. Yet there was some litter, and I wondered how much of it was dropped by American tourists who have lost a sense of connection and stewardship of the land. It also occurred to me that No Trespassing signs are in themselves a form of litter, an eyesore on the landscape. It was refreshing to travel in a place that wasn’t marred by glaring signs tacked to the fence posts.

Expanding Public Access

The logical citizen response to the rise of No Trespassing signs is to work for better access to public lands, which is essential, yet an inadequate step to meet the level of need. Here in Montana, we are blessed with large tracts of public lands, comprising nearly 30 percent of the total area of the state, and land managers have worked to secure formal public access to tracts that didn’t previously connect to public right-of-ways.

Ironically, public lands without public access can be lost not only to the public, but also to the private landowners that block access. For example, Beall Creek in the Tobacco Root Mountains has no formal public access, and as a result a wonderful forest trail has fallen into such disrepair that the watershed is largely unusable even to the people who live right there.

Montana retains a friendly trespass law, which states that a person is allowed to enter private property as long as it isn’t posted at any obvious entry points and the landowner hasn’t verbally or otherwise stated that the visitor is unwelcome.

Montana retains a friendly trespass law, which states that a person is allowed to enter private property as long as it isn’t posted at any obvious entry points and the landowner hasn’t verbally or otherwise stated that the visitor is unwelcome.

Fortunately, Montana retains a friendly trespass law, which states that a person is allowed to enter private property as long as it isn’t posted at any obvious entry points and the landowner hasn’t verbally or otherwise stated that the visitor is unwelcome. Any rural property that is not posted is theoretically open to public access, although it is always polite to ask first.

Montana also has some of the best stream access laws in the state, which have been codified in law and protected by the courts, thanks to the tireless efforts of advocacy groups, such as the Public Land/Water Access Association, Inc.. PLWA has successfully stopped numerous attempts by out-of-state landowners and their attorneys to claim the land for themselves and lock the public out. In some states the rivers are considered public, but the land underneath is not, such that a person is technically trespassing if they step out of a boat. But in Montana, anglers can float down a river and get out to fish or camp anywhere “within the ordinary high water mark,” provided that their camp is not too close to a neighboring home.

Montana is far behind other states in securing abandoned railroad beds for rail trails.

Montana is far behind other states in securing abandoned railroad beds for rail trails.

On the other hand, Montana is far behind other states in rails-to-trails opportunities. Other states have been proactive with legislation claiming abandoned railroads as public rail trails, but Montana has done nothing, letting the easements on most old railroad beds fall to private landowners, losing hundreds of miles of potential rail trails across the state. Advocacy groups are working to reclaim abandoned rails across public lands for trails, but railroad beds on private lands rarely become public again.

As an avid hiker, I’ve always spent my summers exploring public lands in the mountains, but when winter comes and the mountains are deep with snow, I forgo the winter boots and keep my regular shoes to hike across thousands of acres of low-elevation private lands, principally along the Jefferson River. I’ve come to know a lot of special places along the river, and I’ve been alarmed to see development and No Trespassing signs chip away at the integrity of the Jefferson.

Hiking and camping on private lands along the Jefferson River led to concern over subdivision, development, and “No Trespassing” signs on the river. It ultimately inpired me to found the Jefferson River Canoe Trail to help sustain the Montana traditions of open space and open access.

These experiences led to the founding of the Jefferson River Canoe Trail (www.JeffersonRiver.org) and our group efforts to secure quality public campsites and to encourage conservation easements along the river corridor. Water trails are especially valuable because they cut through private lands, allowing ordinary people to have their own personal journey of discovery.

As part of the effort to replace lost access, our state passed legislation allowing public use of state lands that are leased out to farmers and ranchers, provided there is legal access to those properties. The state’s Department of Fish, Wildlife, and Parks has also set up a block management program where landowners are paid a small supplement to keep their properties open to hunters. Strangely, it is considered trespassing to cross from one public property to another where the fences meet only at the corners. Even if the hiker or hunter doesn’t set foot down on the private land to either side, some private property owners somehow feel violated and have thus far killed legislative attempts to legalize corner crossings, but hopefully that will change in the near future.

These multi-faceted efforts to maintain or restore access definitely help, and Montana is already a leader in providing public access, yet we can do so much more to benefit Montanans and to provide a positive role model for other states to follow. What is needed most is a re-evaluation of our cultural expectations.

Reclaiming Our Heritage

The nonprofit Western Sustainability Exchange published a Welcome to the West guide to educate newcomers to Montana about key issues that many people don’t otherwise consider. For example, people often see a beautiful site and decide to build a house in the middle of it, not realizing that they are damaging exactly the asset they valued. All newcomers to the state should be provided with this Welcome to the West guide, and a section should be added to educate newcomers about the Montana tradition of open space and open access. We also need a statewide educational campaign to encourage landowners to paint their fence posts green to welcome healthy trespassing.

We need to reconnect young people with nature and foster an ethic of stewardship.

We need to reconnect young people with nature and foster an ethic of stewardship.

In addition, we need to reconnect our young people to the land to ensure that they will honor and respect both private and public property. One way to do that is to encourage partnerships between public schools and Fish, Wildlife, and Parks, such that every school adopts, monitors, and helps manage and maintain state parks and local fishing access sites. FWP can benefit from student labor to help repair damaged picnic tables, fire rings, outhouses, or other facilities, as well as help with weed control, picking up litter, and collecting data on vegetation and wildlife populations. The students can benefit from the experiential real-world opportunities while developing a sense of ownership and stewardship that will carry forward whenever they visit other sites around the state.

We can also expand the Montana Conservation Corps (MCC), encouraging young people to do a year of service between high school and college, working with the MCC to build and maintain trails, again cultivating an ethic of stewardship and a love for the outdoors that will stay with them for life.

In Montana and across our nation, outdoor recreational opportunities are essential to the wellbeing and quality of life of the people. In lieu of a codified “everyman’s right,” we need to expand water trails and rail trails, and facilitate access to existing public lands. Just as importantly, we need to initiate a dialogue about the longstanding tradition of public access to private lands and bring awareness and desire to reclaim our essential heritage to freely roam the open countryside.

Thomas J. Elpel is the founder of Outdoor Wilderness Living School (OWLS) in Pony, Montana.

Thomas J. Elpel is the founder of Outdoor Wilderness Living School (OWLS) in Pony, Montana.

Thomas J. Elpel is the author of numerous books and videos about sustainable living and reconnecting with nature. He is the founder and director of Outdoor Wilderness Living School, LLC (OWLS), dedicated to reconnecting children and nature. For adults, he founded Green University® LLC to “connect the dots from wilderness survival to sustainable living skills.” Elpel also founded HOPS Press, LLC and the Jefferson River Canoe Trail.


Check out:
Participating in Nature: Wilderness Survival and Primitive Living Skills

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The Cadaver in My Knee

"The ephemeral nature of life speaks to the deeper reality that we can only serve others."  This X-ray shows my bones, but not the torn ACL.

“The ephemeral nature of life speaks to the deeper reality that we can only serve others.” This X-ray shows my bones, but not the torn ACL.

      Earth to earth, ashes to ashes, stardust to stardust. We take nothing with us. All our work and worry to get ahead in life is squandered on delusions of serving the self, while the ephemeral nature of life speaks to the deeper reality that we can only serve others. As the recent recipient of a cadaver graft, I feel deep gratitude toward the individual who chose to “pay it forward” to me, as I have strived to pay it forward to others. In the service of others we begin to see beyond our corporeal selves to the broader reality that we are all connected–we are all One.

      Death is the great equalizer, and neither wealth nor fame can alter our final destiny. We are but temporary caretakers of this world, stewarding what has been handed down to us in order that we may pass it along to future generations. Thus I especially appreciate the anonymous tissue donation to replace and reconstruct the torn anterior cruciate ligament (ACL) from my left knee.

A look inside my knee, after the torn ACL was removed, but before the new one was installed.

A look inside my knee, after the torn ACL was removed, but before the new one was installed.

      The operation to repair my knee with leftovers from a cadaver is an astonishing and somewhat morbidly fascinating miracle of modern medicine. I will never know who provided my new ACL or how they died, only that they were generous enough to allow themselves to be picked over for spare parts to help the living.

      The surgeon repurposed a patellar tendon (connected to the knee cap), with a plug of bone at each end, to serve as a new ACL inside my knee. The tissue was frozen to -70F to destroy any living material that might be rejected and attacked by my immune system, making me the inheritor of a wholly dead, yet fully functional tendon. The doctor adjusted the tension with a permanent screw, so that the tendon (and my knee) would be neither too tight nor too loose.

This X-ray was taken during surgery, showing the tools inside my femur.

This X-ray was taken during surgery, showing the tools inside my femur.

      Firmly secured in place, the tendon is immediately functional, even though it takes about six weeks for the bone plugs to fully fuse with my own bones, and a good deal of physical therapy before I am out hiking hundreds of miles again. Blood vessels will slowly repopulate the tendon, theoretically repairing and replacing it cell by cell until there might eventually be no trace of the donor tendon. With arthroscopic surgery, using small instruments and cameras, there are only a few small incisions on the outside of my knee, and minimal scarring. It is a gift I hope to honor and pass forward by doing my best to make a positive difference in this world for others.

      For better or worse, the temporary nature of life was deeply impressed upon me by the death of my father when I was twelve years old. Death became my “constant companion,” as Carlos Castaneda described it in his books about the teachings of Don Juan. Normal people seemed absurdly complacent, content to work meaningless jobs and fill idle time with hollow conversations about sports, celebrities, and television. Yet none of it seemed particularly important against the reality that death was poised to strike its final blow at any moment.

"Worthwhile actions must necessarily reach beyond the self in the service of others."  This X-ray shows the screw left inside my bone.

“Worthwhile actions must necessarily reach beyond the self in the service of others.” This X-ray shows the screw left inside my bone.

      Life is short — a few orbits around the sun, and its over. I learned to measure the importance of any potential course of action against the knowledge that death was stalking me, that there was limited time to act. Moreover, I saw that there was nothing in this world that I could take with me. In the annals of time, the individual self is dust in the wind, a short-term investment that inevitably and literally goes belly-up. Worthwhile actions, therefore, must necessarily reach beyond the self in the service of others. I have strived to pay it forward ever since, although it may not always seem that way from an outside perspective.

      On the surface, many aspects of my life may seem self-indulgent and self-absorbed. I live in a nice house. I keep my office up to date with recently new computers. My name is blazoned across my books, videos, and hundreds of web pages. And I am frequently in the news, usually because I call reporters and invite them to come write a story about whatever project I happen to be working on. Yet, from my perspective, the self is never the end goal, but rather the means or tool towards the broader goal of making a positive contribution to the world.

One week after knee surgery, my knee was swollen, yet looking remarkably good for all the work inside.

One week after knee surgery, my knee was swollen, yet looking remarkably good for all the work inside.

      For example, when I undertook construction of my home twenty-five years ago, I sought to demonstrate that adopting a green lifestyle could be more economical than following a traditional route. I wanted to show that it was still possible to live the American Dream – to own a nice home without a mortgage — and to do so in a more-or-less green and sustainable manner. I wanted to avoid getting stuck in an uninspiring job and working the rest of my life to make rent or mortgage payments, and I needed a quality place to live, rest, and recover in my efforts to make the world a better place. Thus my home is, and always has been, a tool for me to serve others, and that is my approach to just about everything I do in life. I cannot claim to be overly successful in making a significant positive difference in the world, but that is the goal that motivates me in just about every aspect of life, from exploring alternative building methods to writing books, working on the Jefferson River Canoe Trail, or teaching wilderness survival and nature awareness skills to kids.

      In terms of my knee, the gift I received will once again enable me to play, run, and engage in wildlife stalking games with kids in our Outdoor Wilderness Living School (OWLS) programs for public schools, and it will allow me to undertake backcountry adventures with young adults who seek a more intimate connection with nature. Above all, it will facilitate my being fit and healthy to continue working to make a better future for our beleaguered planet.

      In the grand scheme of things, perhaps none of it really matters. We are but one insignificant planet in the far reaches of an insignificant galaxy, out of hundreds of millions of galaxies, each one containing hundreds of millions of stars. A few more loops around the sun, and myself and everyone alive today will be maggot fodder. Kids seldom know the names of their great grandparents or anything about them, and even the work of architects and authors typically disappears after a few decades or centuries. Marble headstones on graves are but passing blips against the tick-tock of time.

      Everything we do, good, bad, or indifferent, will be utterly forgotten in the not too distant future. Time will continue to march forward. Tectonic plates will inch around the world, making new continents. Our sun will slowly burn up its fuel supply and eventually swell to become a red giant, consuming our planet and everything on it. We will one day be reduced to stardust, just as we were stardust once before. And maybe that’s the point.

"The self is but a temporary illusion that masks the greater truth that we are all in this together. " Back on my feet again, and ready to go to work.

“The self is but a temporary illusion that masks the greater truth that we are all in this together. ” Back on my feet again, and ready to go to work.

      The self is but a temporary illusion that masks the greater truth that we are all in this together. The hydrogen and helium that made up the early stars fused together to make the heavier elements that were blown across space and time to build new stars, new planets, new life, and our very bones, muscles, and skin. We are as much a part of the Heavens as this cadaver graft is part of me, is becoming me, is me, and in a cosmic sense, always was me. When we peer through the telescope to the ends of the Universe, we ultimately see ourselves. We are not mere passengers along for the ride, we are the Universe looking at itself. We are all One.

      Our individual lives are intrinsically insignificant, except possibly in terms of this grand experiment called life, the living Universe, evolving, growing, learning, and perhaps becoming something greater than the sum of its parts. When we look beyond ourselves, we contribute towards a greater universal understanding and perhaps a Universal consciousness. At a time when life is imperiled on our planet as never before, it is more important than ever that we all work towards making a positive difference to pass the gift of life along to future generations.

Thomas J. Elpel is the founder of Green University® LLC and the author of Roadmap to Reality: Consciousness, Worldviews, and the Blossoming of Human Spirit and numerous other books.

Interesting stuff?
Challenge your preconceptions about reality:
Roadmap to Reality

      This video shows an ACL reconstruction using an allograft or cadaver tendon, very similar to the surgery that was preformed on my knee. However, it is sped up to compress the entire surgery into just a few minutes, making it look like they are wildly and carelessly cutting, drilling, and operating on the patient. I am thankful that I did not watch this or any other surgery videos ahead of my own surgery!

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Save The Planet ‐ 12 Cents

Guest blog by Marc Elpel, September 27, 2014

Written by Marc Elpel. Marc has studies in engineering and finance, and has been a key contributor in management and design development for companies in the fields of renewable energy devices, bio-technology, and medical devices.

Written by Marc Elpel. Marc has studies in engineering and finance, and has been a key contributor in management and design development for companies in the fields of renewable energy devices, bio-technology, and medical devices.

      The Climate Change argument has shifted from theory to reality, and we are now facing the initial impacts of increasingly erratic storms, floods, droughts, and forest fires. We are responding to the crisis with united apathy, as if saving ourselves isn’t worth the trouble. Sometimes the problem seems too big to tackle. We are so dependent on fossil fuel vehicles, for example, that it seems nearly impossible to do anything about it in any meaningful timeframe. Most of us cannot afford a $75,000 Tesla to commute to work, nor can we cover the upfront financial commitment to “go solar” at home. We wait for the promise of high-efficiency cars and cheap solar power, but we otherwise do nothing while news reports grow more dire every day. And yet, we can offset all carbon emissions from automobiles at a ridiculously affordable price. It is really a question of priorities:  would you pay 12¢ to change the course of global warming?

      As a country we are set in our ways.  We have our cars, and our lifestyles are based on commuting and travel. Climate change reports inform us of the problem, but we still need to commute to work, so we continue pumping gas, and the climate issues continue to compound.  Since we have not stopped driving, I set out to answer the question ‘What is the “carbon cost” of a gallon of gasoline?’ In other words, if we have to use gas until we have a better option, what is the environmental impact of the carbon in the gas, and can I do something about it?

One gallon of gasoline.

A gallon of gasoline weighs about 6.3 pounds, consisting mostly of carbon, plus a small amount of hydrogen and a few impurities. Through combustion each carbon atom combines with two atoms of heavier oxygen atoms, resulting about 20 pounds of carbon dioxide in the atmosphere.

      Through miracles in chemistry, each gallon of gas (weighing about 6.3 pounds) creates approximately 20 pounds of carbon, and 7 pounds of water[1][2]. The carbon numbers change depending on various factors, including type of fuel, octane rating, and calculation approximations.  For calculations we will use 20 pounds of carbon per gallon.

      Carbon cost as represented by web sites selling carbon offsets run approximately $5 to 6 per thousand pounds of carbon [4][5]. Using $6.00 per thousand pounds, we find the cost per gallon is 20 pounds carbon times $6.00 per 1000 pounds, or $0.12 per gallon. At 12 cents per gallon of gas we offset the carbon burned driving “carbon neutral.” With a national average gas price of $3.65 per gallon, 12 cents represents 3% of the cost per gallon.

      In 2012, USA annual gas usage was 133 billion (133,000,000,000!) gallons. At 12 cents surcharge per gallon, we would have $16 billion in carbon offset money available for reforestation and purchasing renewable energy. While this money could be applied to all forms of carbon reduction, we can look at applying all of that amount to solar installations to see how far it goes. Note that this analysis can be performed for wind or hydroelectric… the numbers shift slightly but conclusions remain the same.

Solar panels.

Applied to solar power, a 12¢ gallon carbon offset surcharge would cover the cost to install clean solar power on 1.2 million homes every year.

      Utility scale installed solar power cost has dropped to $2.10 per watt [8]. Using $16 billion annually from a 12 cent surcharge on fuel, we could purchase 7,600,000 KW of installed solar, for an annual production of 13,832,000,000 KWH of power! (See reference [9] for calculations between installed watts and kilowatts per year.) The average household power usage in the US is 10,837 KWH, so in one year we can switch over 1.2 million homes to clean solar energy.  Each year, we could switch another 1.2 million homes to solar if the $16 billion in revenue stayed constant. If we leverage the money by paying half of the install cost for utility companies we can expand that number to 2.4 million households per year or approximately 2% of the homes in the USA converted to solar each year. Within 10 years, with no other actions taken, we will have converted ~20% of the entire country’s residential power needs to solar (or wind, or hydroelectric…)! 

Car tire.

“Offsetting a 3% surcharge means going from 29 to 30 MPG… an almost undetectable change in driving habits.”

      As we try to deal with climate change, politicians debate whether we “can afford” the costs of the environmental impact. They argue we will lose our competitive edge in world markets if we go green. And while they debate the important issues of more efficient vehicle  standards and new power regulations, we continue down the road to our demise. So what about the 12 cent cost? Can we afford the 12 cents? For individuals who fear the extra gas cost, this 3% can be made up (and more!) by slowing down 5 MPH.  The fueleconomy.gov web site states: “You can assume that each 5 mph you drive over 50 mph is like paying an additional $0.24 per gallon for gas”[10]. If you can’t slow down, then carpool once per month and you offset the usage as well. Combine trips to the store, or commute off hours when traffic is less. Offsetting a 3% surcharge means going from 29 to 30 MPG… an almost undetectable change in driving habits.

      The economic impacts of offsetting our gas usage will lower our dependence on foreign oil and will generate jobs in building and maintaining renewable energy utilities. Funds can also support private solar installations and help individuals bring their power bills to zero. Funds used in planting trees will enhance open space and parks used by all, while lowering summer temperatures in our towns and cities, further reducing climate change caused by coal fired electric generation. One might even argue that lowering our oil needs by installation of more renewable energy will ultimately lower the price per gallon, making fuel less expensive in the future. And ultimately, back to where we started, immediately responding to global warming will reduce the enormous financial cost otherwise required to respond to climate change impacts.

Dying forest.

“Solving the climate change impact from transportation does not require waiting for better cars – we have a solution available today to immediately mitigate the real time impact of our gasoline addiction.”

      Solving the climate change impact from transportation does not require waiting for better cars – we have a solution available today to immediately mitigate the real time impact of our gasoline addiction.

      Place a carbon surcharge of 12 cents on each gallon and use the proceeds to invest in renewable energy.  As a country, tying the environmental cost of gas to its use allows us to react today and reinvest in a greener future. Cities (such as Los Angeles) can implement this ahead of the federal government, immediately using their transportation challenges to solve their local power and environmental needs.

      We may not all be able to trade in our vehicles for clean transportation today, but as a society we can take this simple action and dramatically change our future.

      America has some of the cleanest cities in the world as we as individuals, and as a society, clean‐up after ourselves. We have recycling policies and incentives, and core charges to ensure old batteries stay out of landfills. Yet while we would not consider dropping garbage as we go, when faced with the largest manmade ecological disaster of human history, we spew our carbon without regard to the pollution we leave behind. Initially we did not know – or did not understand – the impact and consequences of our emissions. Now that we do, is it not worth twelve cents to save the planet?

[1] http://www.fueleconomy.gov/feg/contentIncludes/co2_inc.htm
[2] http://www.eia.gov/tools/faqs/faq.cfm?id=307&t=11
[3] http://jg2090.newsvine.com/_news/2009/09/02/3216613‐burning‐1‐gallon‐of‐gasoline‐produces‐20‐pounds‐of‐co2
[4] http://www.carbonfund.org/
[5] http://www.terrapass.com/
[6] http://www.eia.gov/tools/faqs/faq.cfm?id=23&t=10
[7] http://www.pv‐tech.org/editors_blog/we_need_to_talk_about_utility_scale_solar
[8] http://www.greentechmedia.com/articles/read/Is‐Utility‐Scale‐Solar‐Really‐Cheaper‐Than‐Rooftop‐Solar
[9] http://www.solar‐estimate.org/?page=solar‐calculations
[10] http://www.fueleconomy.gov/feg/driveHabits.jsp

See also these related posts:

Frack this Planet
Too Many Jobs?

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Building a National Park

The Jefferson River is an essential segment of the Lewis and Clark National Historic Trail.

The Jefferson River is an essential segment of the Lewis and Clark National Historic Trail.

“Let’s make a national park, Dad.” my son Edwin used to tell me. He participated in junior ranger programs at many national parks. Creating our own park was apparently the next step in the process. Now, as president of the Jefferson River Canoe Trail, that is essentially the focus of my work.

In two dimensions at least, the Jefferson River is already a national park. Named by Lewis and Clark for our third President, the Jefferson River is an essential segment of the Lewis and Clark National Historic Trail (L&CNHT), administered by the National Park Service. However, as a trail, it is a park with length, but not width. The Jefferson River is part of the national historic trail, yet there is no formal protection for the river. Much of the Jefferson is threatened by development, and camping opportunities are limited.

From the perspective of a floater on the river, the Jefferson retains much of its original character from the days of Lewis and Clark.

From the perspective of a floater on the river, the Jefferson retains much of its original character from the days of Lewis and Clark.

Most of the Jefferson flows through private lands. The area is sliced and diced by fences, roads, and development. Yet, from the perspective of a floater on the river, the Jefferson retains much of its original character from the days of Lewis and Clark. The rich riparian corridor supports everything from deer and moose to beavers, otters, blue herons, bald eagles, and sometimes bears. Viewed from a boat, paddlers see the trees and wildlife in the foreground and the mountains in the background, oblivious to most development along the way.

Our organization, a chapter of the Lewis and Clark Trail Heritage Foundation, is working to educate landowners about conservation easements and sensible development choices to preserve the historic character of the river for the enjoyment of all. We are also seeking land for public floater’s camps along the river, and we recently purchased land for a 4.37-acre campsite on the lower Jefferson, near the town of Three Forks, Montana. The goal is not actually to create a national park, but to appreciate and steward our backyard as if it were a national park.

We recently purchased a 4.37-acre campsite on the lower Jefferson.

We recently purchased a 4.37-acre campsite on the lower Jefferson.

We’ve only seen the beginning of the population surge in this area. Now is our last best chance to conserve the Jefferson River for future generations. Do nothing, and the river will be degraded by inappropriate housing developments, riprap along the banks, and “no trespassing” signs from one end to the other. To make a difference, please contribute to our campsite development or go to www.JeffersonRiver.org and sign up for our email discussion group.

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Thomas J. Elpel
April 13, 2014
Updated September 28, 2014

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American Nations: Book Review

American NationsThe issues that divide our country are as old as the union itself, according to Colin Woodward, author of American Nations: A History of the Eleven Rival Regional Cultures of North America. The original colonies were founded by vastly different cultures that had little in common, aside from a common enemy during the revolutionary war. Even then there were instigators, pacifists, and colonies that were reluctantly dragged into the fray. One might expect that these disparate cultures would have long ago melded together or been diluted by immigration, but Woodward asserts that the nation is still divided into multiple definable “ethnoregional cultures” that have largely carried forward the beliefs, values, and behaviors descended from the original colonies.

These ethnoregional cultures remain intact because new immigrants from other states or countries tend to adopt local perspectives and beliefs over time. In a family, for example, the parents might retain their own traditions, but their descendants tend to adopt the local culture. As a result, the original cultures mostly grew and spread, yet retained identifiable geographic boundaries, independent of state lines, that can be mapped according to factors such as crime rates, religious tendencies, and election results. None of these cultures are able to dominate the national agenda, but through shifting alliances based on overlapping priorities, sometimes one culture can strong-arm the rest of the country into following its agenda.

Hunter GatherersI was drawn to the book because the author outlined a theory of realty that potentially conflicted with the theory of reality outlined in my own book, Roadmap to Reality, and I felt it important to compare the two books.

Roadmap to Reality shows how technologies used for survival ultimately dictate population levels, style of government, and beliefs about the nature of reality itself. For example, hunter-gatherer societies typically live in bands that vary in size from a few families to multiple extended families. Hunter-gatherer societies are largely egalitarian, where everyone works to produce food and the chief only has power to the degree that everyone else agrees or disagrees with him. Hunter-gatherer societies tend to have a very magical worldview, believing, for example, that a sacred charm might bring success in hunting.

AgricultureSkipping over horticultural societies to full-blown agricultural societies with livestock driven plows, these societies are overwhelmingly patriarchal and hierarchical, organized as state governments with centralized leadership and standing armies. Agricultural societies typically have a monotheistic and mythical worldview, with a moral code of right and wrong dictated by myths or stories such as the bible.

IndustryAn industrial society enables even larger populations and restores a degree of equality, for example, that men and women can do equal work and attain political power. Industrial societies develop a sequential worldview, for example, that illness might be caused by bacterial infection, rather than God’s will or black magic. Thus, Roadmap to Reality effectively provides a broad “theory of everything” that explains human behavior in all past, present, and emerging societies.

American Nations doesn’t contradict Roadmap, but rather compliments it nicely. Roadmap outlines big picture principals that apply to societies everywhere, while American Nations focusses specifically on the ongoing clash between competing ethnoregional cultures largely descended from the original colonies. The culture clashes Woodward describes are deeply rooted in the fact that the southern states were solidly agricultural, while the northern states industrialized first, resulting in vastly different worldviews and beliefs about everything from family life to education to government.

Societies do not suddenly jump from one technology and worldview to another, but transition gradually over time. As noted in Roadmap to Reality, northern states were still solidly agricultural in the mid-1800s, driven by a God-given mythical view of reality that dictated right and wrong. Yet, northerners also retained a few holdover ideas from a past magical worldview. They knew and understood that most plants sprouted from seeds, but it was also commonly believed that plants, particularly those that sprouted far from any obvious seed source, arose spontaneously and magically. At the same time, the North was already building textile industries and hand innovated interchangeable parts, laying the foundation for assembly lines and full-scale industrialization in the twentieth century. These technologies are characteristic of sequential, linear thinking.

The South has followed the same trajectory, but industrialized later, resulting in a developmental rift and a never-ending culture clash, not just between competing ethnoregions, but between inherently incompatible viewpoints about the nature of reality itself. Roadmap to Reality and American Nations compliment each other to provide a comprehensive view of current events, explaining regional differences that play out in our interpersonal relationships and political dramas.

Thomas J. Elpel is the founder of Green University® LLC and the author of Roadmap to Reality: Consciousness, Worldviews, and the Blossoming of Human Spirit and several other books.

Interesting stuff?
Challenge your preconceptions about reality:
Roadmap to Reality

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Roadkill: It’s What’s for Dinner

My grandmother mentored me in breaking the law. It wasn’t legal to pick up road-killed game along the highway, but she taught me that it was the right thing to do.

My grandmother mentored me in breaking the law. It wasn’t legal to pick up road-killed game along the highway, but she taught me that it was the right thing to do.

My grandmother mentored me in breaking the law. It wasn’t legal to pick up road-killed game along the highway, but she taught me that it was the right thing to do. The key was to do it quickly, while nobody was coming. Roadkill deer were loaded into the back of her truck and brought home for gutting, skinning, and butchering. Good meat went into the freezer. Any questionable meat was a treat for the dogs. Fortunately, the 2013 Montana legislature legalized the use of roadkill game (limited to deer, antelope, elk, and moose). Although my grandmother passed away years ago, I know that she would have appreciated the new law.
The illegality of salvaging roadkill game always seemed nonsensical to me. After all, Montana has a law that forbids the wanton waste of meat if a hunter kills a deer, yet there were thousands of deer going to waste along our highways every year. Moreover, according to the Foodbank Network, thirty percent of the population in Montana is at risk of food insecurity, especially the poor, the elderly, and children. According to their website, “Food insecurity is characterized by not having the financial means to buy food or grow food, the need for emergency food assistance, and adults skipping meals. Food insecurity exists when the availability of nutritionally adequate food or the ability to access it on a consistent basis is uncertain or limited.”

Montana’s new roadkill law applies to deer, moose, elk, and antelope.

Montana’s new roadkill law applies to deer, moose, elk, and antelope.

I asked around, but no law enforcement officer could offer a compelling reason why it wasn’t legal to pick up roadkill game, and they always seemed to be drawing straws, making up answers about issues such as safety, liability, or the risk of encouraging poaching. But I finally figured out the answer myself: It wasn’t so much illegal as merely unlegal. Montana had no law against picking up roadkill game, yet no law allowing it either. According to Montana’s fish and wildlife laws, game animals can only be taken by approved methods, and anything not specified in the rulebooks isn’t allowed. Thus, picking up roadkill game was illegal by omission. For similar reasons, it isn’t legal to hunt upland game birds, such as grouse, with sticks or rocks. By the letter of the law, one is required to cheat nature and hunt with a gun or a bow.
I once dreamed of getting into state politics, and if I did, then I would have introduced legislation legalizing the use of roadkill game. But Steve Lavin (R-Kalispell) beat me to it. Lavin was previously a police officer. He and other police officers admittedly donated roadkill game to the food bank on occasion, even though it wasn’t exactly legal. Evidently, my grandmother was not the only outlaw! No doubt there were many other closet lawbreakers. It was the right thing to do.

Montana is especially rich with roadkill game. There are only about a million people in the state, somewhat less than the combined population of deer, antelope, elk, and moose.

Montana is especially rich with roadkill game. There are only about a million people in the state, somewhat less than the combined population of deer, antelope, elk, and moose.

I have enjoyed many roadkill deer over the years. Most were processed exclusively to fill the freezer with delicious steaks and roasts. Others were made partially or entirely into jerky and utilized as trail food for walkabouts and canoe trips. Processing roadkill deer is an essential component of our Green University® LLC internship program. Interns are encouraged to pick up roadkill game for processing. They learn how to properly gut, skin, and butcher the animals, as well as how to soften or braintan the hides and make fashionable buckskin clothing.
Montana is especially rich with roadkill game. There are only about a million people in the state, somewhat less than the combined population of deer, antelope, elk, and moose. Montana is also the fourth largest state, with a lot of long, empty roads that are often driven a little too fast. Thus, drivers face about a 1 in 77 chance of hitting a deer in any given year, compared with a 1 in 232 chance in neighboring Idaho.
Drivers are most at risk of hitting deer during the fall breeding season. Deer disperse during the summer while the females raise their fawns, but group together in the fall and winter. The late season routine covers more area and takes the animals into unfamiliar territory. In addition, male deer wander more in search of females. The learning curve is steep, as vehicular selection removes a great many inexperienced deer from the gene pool. The survivors are less likely to be hit during the winter months, once the herds have established a familiar routine. Mortality rises again in the spring as the herds separate once again.

To avoid a collision, it is important to reduce speed in the spring and fall during the evening, night, and early morning hours.

To avoid a collision, it is important to reduce speed in the spring and fall during the evening, night, and early morning hours.

To avoid a collision, it is important to reduce speed in the spring and fall during the evening, night, and early morning hours. Be especially careful where irrigated alfalfa fields line the highways. Whitetail deer breed like rabbits on the rich food. Driving these corridors can be a bit like running the proverbial gauntlet. The odds of colliding with a deer is substantially higher in these few key locations than elsewhere in the state. Drivers who blow by at seventy miles an hour without full light are courting disaster. In addition to the unfortunate death of the animal, the damage to a vehicle can run into the hundreds or thousands of dollars, and passengers are often injured and sometimes killed. Nationwide, about two hundred people die in collisions with deer every year. By that measure, these docile creatures are the most dangerous wild animals in North America!
Montana’s new roadkill law makes the best of a bad situation. It is good news for Montanans. Any family of limited means can now put healthy, organic free range food on the table and thereby save money and improve their financial situation. Moreover, they don’t need to buy a gun or a tag or wait until hunting season to feed the family. Anyone who is thrifty like me will no doubt butcher their own, but other people will haul roadkill game to the butcher shop, providing additional four-season employment.
Montana’s roadkill law applies only to roadkill deer, antelope, elk, or moose. Salvaging other roadkill game, such as pheasants, grouse, geese, mountain lions or bears, still isn’t legal. (However, no permit is required for nongame roadkill, such as rabbits or coyotes.) The law was supposed to take effect October 1st, but wrangling over the rules and procedures delayed implementation of the law until November 26th, 2013. The final rules are very user friendly to anyone interested in salvaging game.

In addition to the unfortunate death of the animal, the damage to a vehicle can run into the hundreds or thousands of dollars, and passengers are often injured and sometimes killed.

In addition to the unfortunate death of the animal, the damage to a vehicle can run into the hundreds or thousands of dollars, and passengers are often injured and sometimes killed.

A “Vehicle-Killed Wildlife Salvage Permit” is required for each animal taken, but the permit is presently free. A law enforcement officer can issue the free permit if they happen to be at the scene of the collision. Otherwise, individuals are required to apply for a permit online within twenty-four hours after picking up an animal. The permits serve as a tracking system for wildlife officials to watch for signs of misuse of the program. Law enforcement officers may occasionally require inspection of the animal, parts, and meat and/or they may ask to see where the animal was picked up along the road. It is a sensible check-and-balance system to help reduce abuse of the program by poachers who might shoot game and try to claim it as roadkill.
Salvaged game must be entirely removed from the roadway by the permittee. It is okay to field dress the animal on site, but the entrails and all other parts of the carcass must be removed to avoid attracting scavengers and predators to the roadside. The meat must be used for human consumption and may not be used as bait for hunting predators. And despite anecdotes to the contrary, the Montana Food Bank Network officially does not accept donations of road-killed game.
      One aspect of the rules I question is that citizens are not supposed to kill animals wounded in collisions. The individual is expected to call a law enforcement officer to the scene to finish the job. However, the more humane thing to do is to put the animal out of its misery right away. A blunt instrument to the head, such as a crowbar or tire iron, is highly effective. Death is instantaneous and humane, and it is the moral thing to do. Aside from that issue, I wholly support the new roadkill law, and I am glad to have competition for the resource from other Montanans. I would rather come home empty-handed, knowing that the meat went to someone else’s freezer, than see perfectly good meat go to waste on the side of the road. I believe my grandmother would have felt the same way.

Thomas J. Elpel is the founder and director of Green University®, LLC and Outdoor Wilderness Living School (OWLS). He is the author and producer of numerous books and videos. Harvesting and processing roadkill game is detailed in his book Participating in Nature: Wilderness Survival and Primitive Living Skills and expanded upon in his forth-coming book, Foraging the Mountain West: Gourmet Edible Plants, Mushrooms, and Meat.

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Russian Roulette with a Bottle

"Statistically speaking, the odds of roulette run in your favor. About one out of every thirteen Americans has an alcohol problem, so any individual can confidently put a bottle to their head on the expectation that they will be one of the twelve who gets lucky."

“Statistically speaking, the odds of roulette run in your favor. About one out of every thirteen Americans has an alcohol problem, so any individual can confidently put a bottle to their head on the expectation that they will be one of the twelve who gets lucky.”

The True Cost of Drinking
      One gun. One bullet. Spin the chamber. Pass it around. Each person puts the gun to their head and pulls the trigger. One person dies. The others live and call it entertainment. Sound barbaric? Americans play the game on a daily basis, but we don’t use a loaded gun. Instead, we use a loaded bottle, and it is just as lethal.
      Almost any adult can name at least one person they have lost to alcohol. A parent. A sibling. A cousin. An aunt or uncle. A childhood friend. A neighbor down the street. For some, it was drunk driving. For others, it was binge drinking or cirrhosis of the liver. Others never tasted alcohol, but were mowed down by someone who did. Many who lost their lives are not dead. But alcohol cost them their job, their marriage, their family, and their dignity. Some lost their mobility and dreams to a beer-belly and never regained their freedom. Controlled by alcohol, the bottles and cans stack up into great piles for the dumpster, or hang on wires around the garden to scare away the birds. Nearly everyone can think of someone who lost their life to alcohol in some way or another, but strangely that knowledge doesn’t stop people from drinking.
"The odds are less favorable for some people than others. Kids who start drinking before age fifteen have a one in six chance of becoming alcohol dependent. Adult children of alcoholics are most at risk, with approximately one in three becoming alcoholics like their parents."

“The odds are less favorable for some people than others. Kids who start drinking before age fifteen have a one in six chance of becoming alcohol dependent. Adult children of alcoholics are most at risk, with approximately one in three becoming alcoholics like their parents.”

      Statistically speaking, the odds of roulette run in your favor. About one out of every thirteen Americans has an alcohol problem, so any individual can confidently put a bottle to their head on the expectation that they will be one of the twelve who gets lucky. The odds are less favorable for some people than others. Kids who start drinking before age fifteen have a one in six chance of becoming alcohol dependent. Adult children of alcoholics are most at risk, with approximately one in three becoming alcoholics like their parents.
      Statistics vary from source to source, but according to the Council on Alcoholism, about 85,000 Americans die from alcohol-related issues every year, including about 16,000 from drunk driving or drunk drivers. Alcohol is also implicated in about one fourth of all emergency-room admissions, one third of all suicides, more than half of all homicides, and half of all incidents of domestic violence. Alcohol is associated with unplanned and unprotected sex, sexually transmitted diseases, unplanned pregnancies, and abortions. About 1,700 college students are killed in alcohol-related incidents in the U.S. every year, but they are generally considered expendable because they are someone else’s children, not ours. It is part of the cost of roulette. We accept their loss as necessary in order for the rest of us to have a good time.
      That is the reality of Russian roulette. It is a game. It requires winners as well as losers. The odds are pretty good for any one individual. It is only a question of whom we are willing to sacrifice for our entertainment. Point the bottle around the room at friends, family members, and strangers.
"Whom do we consider expendable? A brother? A sister? A niece or nephew? Our own child or someone else’s? We don’t know who the winners and losers will be. We only know that roulette requires participants, and we willingly gamble with other people’s lives every time we reach for the bottle."

“Whom do we consider expendable? A brother? A sister? A niece or nephew? Our own child or someone else’s? We don’t know who the winners and losers will be. We only know that roulette requires participants, and we gamble with other people’s lives every time we reach for the bottle.”

      Alcohol will ruin the life of one out of every thirteen people in the room, whether or not it actually kills them. Whom do we consider expendable? A brother? A sister? A niece or nephew? Our own child or someone else’s? We don’t know who the winners and losers will be. We only know that roulette requires participants, and we willingly gamble with other people’s lives every time we reach for the bottle.
      In the effort to make roulette safer, people are encouraged to “drink responsibly.” Put the bottle to your head. Just don’t get trigger happy, or at least don’t try driving after you’ve blown your brains out. Responsible drinking works great for the winners, not so great for the losers. How many people have been seriously maimed or killed in a drunk driving accident after attending a funeral for someone who died driving drunk? Sadly, it happens all too often.
"Montana has the highest alcohol-related fatality rate in the nation, and our state is the national champion of drunken driving. Teenagers are killed in drunken driving accidents all the time, and nobody cares enough to change their own behavior."

“Montana has the highest alcohol-related fatality rate in the nation, and our state is the national champion of drunken driving. Teenagers are killed in drunken driving accidents all the time, and nobody cares enough to change their own behavior.”

      Drinking alcohol is a mimicked behavior, and participants are recruited early into the game. Give alcohol to a child, and they will likely recoil in disgust the first time they try it. But adults act like alcohol is special, fun, and tastes good. Drinking and partying is glorified in television and movies. Drink it enough times, and a child learns to like it. Some families are so alcohol-oriented that every party and family reunion is a drinking escapade, as if they wouldn’t know how to interact with each other as authentic human beings without alcohol. Children learn that it is necessary to drink in order to have fun, fit in socially, and play the game. In my home state of Montana, drinking is a way of life, indoctrinated early.
On July 14, 2011 Megan turned 20 years old, and only 2 days later on July 16, as she celebrated her birthday with friends by floating the river and drinking, Megan thought she was okay to drive. She crossed the center lane and was hit by on-coming traffic and she died instantly.

On July 14, 2011 Megan turned 20 years old, and only 2 days later on July 16, as she celebrated her birthday with friends by floating the river and drinking, Megan thought she was okay to drive. She crossed the center lane and was hit by on-coming traffic and she died instantly.

      In rural communities, the bar is often the town center. Kids flow in and out of the bar as they grow up. They play pool while the adults drink. But teenagers drink at the bars, too. I stopped by the town bar one lively night this past summer to check out the music and street dancing. My recently graduated son’s eighteen-year-old classmates were also at the bar, drinking beer and totally smashed. The adults knew they were underage. The cops knew it. Nobody cared. As one of the boys said when he went on a camping trip with us, “I’ve never been in the woods when I wasn’t drunk before.” It is a way of life here. Montana has the highest alcohol-related fatality rate in the nation, and our state is the national champion of drunken driving. Teenagers are killed in drunken driving accidents all the time, and nobody cares enough to change their own behavior.
      I was fortunate to grow up in a family where alcohol wasn’t particularly important. It wasn’t celebrated, and it wasn’t a game. Nor was it consumed in sufficient quantity to change anyone in that Dr. Jekyll and Mr. Hyde way that is often encouraged by other people. I’ve tried alcohol, but never drank enough when I was younger to acquire a taste for it, and at this point, probably never will. I don’t mind when other people drink, unless they make a big deal out of it and carry on like they are mimicking some party scene they saw on television. I would rather socialize with real human beings.
      As a nondrinker, it is perpetually incomprehensible to me why anyone would desire to drink until they puke their guts out, then engage in behavior that results in a trip to the emergency room or an unplanned pregnancy, only to suffer through a hangover the following day — all in the name of “fun.” There are a million ways to have fun without getting wasted and feeling lousy. It is a sad commentary on the quality of life in our culture that people find it necessary to get drunk on the weekends to forget for a moment how dreary their lives are the rest of the time.
Beer bottles discarded in a dumpster... by the recycling bin.

Beer bottles discarded in a dumpster… by the recycling bin.

      Roulette is not so great for the planet, either. Beer commercials often highlight beautiful scenery, but there is a direct connection between getting wasted and wasting the planet. Beer cans and broken beer bottles are strewn along millions of miles of highways. They can be found littered along most floatable rivers. They accumulate in fire pits and around the parking lots at campgrounds and outdoor recreation sites. We would be lucky if litter was the beginning and the end of the problem, but it isn’t. It is fundamentally an issue of self-respect. People who lack the self-respect to take care of their own bodies are less likely to respect other living beings and the environment. Here in Montana, for example, beer and guns are a common combination, as people drink while blowing away ground squirrels for entertainment. Those who lack respect for themselves are more likely to work meaningless or environmentally destructive jobs. Getting wasted on the weekends only ensures continued entrapment to destructive behaviors.
"People learn that alcohol is a means of escape, rebellion, and freedom, but it is ultimately a tool of entrapment."

“People learn that alcohol is a means of escape, rebellion, and freedom, but it is ultimately a tool of entrapment.”

      That is perhaps the great irony of the great escape. People learn that alcohol is a means of escape, rebellion, and freedom, but it is ultimately a tool of entrapment. It is an imaginary escape that leaves a person enslaved to meaningless or destructive employment to pay for a meaningless and destructive addiction. Perpetuating the game is good only for padding corporate profits. True freedom requires breaking free from the game to play life by one’s own rules.
      Unfortunately, no one can legislate freedom or end the game. Alcohol is a cornerstone problem linked to broken dreams, broken marriages, broken families, domestic violence, homicides, and wasting the planet, and yet, there is no person or entity on earth powerful enough to outlaw the game or enforce such a law if it were passed. Prohibition was an utter failure, and arguably only glorified alcohol even more.
      What we can do is lessen the impacts to the greatest possible degree. For example, states with deposit fees on cans and bottles have higher recycling rates and far less litter and waste than states without deposit fees. We can also hold corporations responsible for their part in encouraging addictive and destructive behavior. For example, the bags of cans and bottles that pile up at an alcoholic’s home typically come from only a couple major corporations, such as Anheuser–Busch (Budweiser) and MillerCoors. Ditto for most of the cans and bottles littered along our highways and rivers. These companies profit at the expense of individual lives and should be required to do more to rectify the problems caused by their products, or taxed sufficiently to fund treatment and counseling for everyone who needs it. Local microbrews, on the other hand, are not usually associated with destructive behaviors and should be exempt from such requirements. Beyond that, the best that any one individual can do is to refuse to play the game and set an example for our children, our families, and our friends, that drinking isn’t particularly interesting or important.

      Thomas J. Elpel is the author of six books, including Roadmap to Reality: Consciousness, Worldviews, and the Blossoming of Human Spirit. He has often dreamed of getting into politics and making a positive difference in the world, yet recognizes that it might be difficult to get elected if he cannot sit down and drink a beer like a “regular guy.”

Drinking

Hi Tom,

You wrote an article last year on the destructive elements of alcohol and it’s been really helpful to me quit drinking. I find myself going back to it frequently. It’s been a recurring problem for me but I’ve been fortunate not to get into any serious trouble. Your work is very inspiring to me, thank you.

When you have a lot of Native American blood like me, the odds are really against you. But I’m determined to keep positivity in my life as a focus. Groups like AA don’t take the attention off the problem and can keep someone overly identified with their problems… in my experience anyway.

–Max H.

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